Author: gffreviews

  • The Judge

    A documentary movie about Palestine’s first judge in Sharia law, Kholoud Al-Faqih. So inspiring. She is a stalwart of bravery and defiance in the face of both patronising sexism and more concerted misogynistic disregard for women’s lives. She defies tradition, endures discrimination and champions other women in the field. To watch her sew seeds of hope, be a hero and an icon for anyone who had never realised just what women can be, and persevere with grace and humour, is so uplifting and nourishing.

    For me, it gave me more insight into what Sharia law actually is, what it actually codifies, and how, like any other law, its application in the hands of a male-dominated industry is more the problem.

    There was also a really interesting Q&A after with Amina, the Muslim Women’s Resource Centre here in Glasgow. It was interesting to see the similarities, coz hey, patriarchy’s global, but also the differences, such as the double discrimination to stay silent lest you bring more scorn upon an already-vilified minority. Really thought-provoking. Highly recommend you see it if you get the chance.

  • Excited!

    Booking time off work for GFF19 already!

  • Possum

    The new movie by the guy that did Garth Merenghi. It’s an almost entirely dialogueless psychological horror.

    The main character is a haunted house of a man, who himself haunts the decaying urban landscape of this nothing English town, surrounded by ever-encroaching scrub brush, marshland and woodland, pushing to reclaim it to purposelessness. He carries with him a puppet in a brown leather bag. It is an invincible psychological construct meant to carry him through some past unspoken trauma, which he is now trying to outgrow as he tries to stand up to his past. But both the trauma and the puppet will not stay buried.

    The title refers to the name of the puppet, and also the act of ‘playing possum’, pretending to be dead to avoid danger, which is very much what the main character has done emotionally as a coping strategy.

    Reminiscent of silent horror films, but also I thought it had a touch of David Lynch, where a character is allowed to simply walk for the duration of scene, allowed the time to convey their entire psychological journey just in their pace, their gait, their stance, the tension of their muscles.

    It is a film about the often obscured secondary effects of trauma, the lasting stuff that must be lived with long after the event has passed. For the main character, the abuse has never really ended, because it continues to keep him silent, it continues to keep him invisible, it continues to keep him isolated and it continues to cause him shame and suffering. And it also inflicts upon him the unjust sense of responsibility and complicitness that the silence that he carries may have enabled his abuser to be unhindered in gathering more victims.

    The character has no language for this and his only outlet is this vessel he’s made out an image of his own face attached to a set of spider legs. It is the archetypal smothering hand and his own in ability to express or speak.

    If I had one criticism of this film, I would say it could lose 20-30 minutes and still be a great film. At some point you are just like, I get the imagery of the black balloons, move on. But it is actually really refreshing to watch a film that is just one act, largely lacking in dramatic event and dialogue, just become a whirlpool soup of one man’s psychological nightmare.

  • All The Wild Horses

    A gap year, Humanitarians of Instagram, selfie-stick of a film. It’s a movie that, without irony or self-awareness, would tell you that the Third World people it’s visited were sooo poor but they were sooo happy.

    It’s a barely disguised piece of advertising for an ‘adventure’ firm that caters to the super-wealthy, and does not deserve to be called a documentary.

    The film’s synopsis boasts that it follows the stories of people who come from all over the world to take part in the Mongolian Horse Derby, the world’s longest horse race, taking place over 1000km and 7 days. In fact, it follows the stories of people who all come from the same rich, white background, to take part in a British adventure company’s extreme tourism stunt. The track follows the same path of the postal service which ran by wild horse from the time of Ghengis Khan until the early 1940s, and some British guy thought that was cool so used it for a gimmick to set up a horse racing tourist event.

    As for the riders, these are the most unbearable shower of cunts you can imagine. Every one of whom you know has gone back to bore the tits off people at a canapé-strewn dinner party in Islington about what a marvellous and deeply spiritual experience it was to be riding out on the Mongolian steppe as the sun started to fade over the horizon. They all have jobs like Interface Director, Developer, Adventure Company CEO. They say things like, “I expect it to be a profoundly spiritual experience to be out here surrounded by nothing”. You’ve really got to have a supreme arrogance to look at a landscape teeming with life and think of it as nothing.

    The film let go unchallenged the otherisation of Mongolia as a state of mind for white people, rather than an actual place. It was very much treated as a canvas onto which could be projected anything the tourists wanted, and no counterpoint was made as to the reality of the place. No Mongolians were interviewed. One was trotted out early on to say, “Tourism is good” and promptly put back in his box as the only named speaking Mongolian in a documentary entirely set in Mongolia.

    The only poor bastard I liked in this film was Monde, a horse trainer from South Africa who had actually come to the race to learn more about horses and see how they performed in this environment. As the only black guy, he was treated almost as a sort of pet. Maybe that’s too harsh, but it’s hard to judge if the curiousity of the Mongolians who wanted their picture taken with him would have seemed less objectionable, were it not for the voiceover from another competitor in a plummy, Gosford Park accent, saying, “Well, you know, with him being black, he’s probably from a far less privileged background. So for him, the opportunity to come to Mongolia, it might as well be Mars.”

    The Mongolians give Monde progressively more and more difficult horses to ride each day, until on his final lap, he is given a filly that has never been ridden before and he has to break her in from scratch. The voiceover tells us that this is because Monde’s skill with the horses is so good, the Mongolians are curious to see how he does. Maybe they do. Or maybe that’s a really nice spin to put on the fact the only black guy who turned up got given all the shittest horses to ride, and ended up coming last after having to break in his final horse. Maybe if you spoke to some of the Mongolians, you might find out, but since the movie didn’t, we’ll never know.

    The competitors treat the Mongolian steppe as their playground and the horses as their toys. They’re there to create an experience that will fit into the narrative of themselves, and they don’t much care for the people, animals or landscape that actually exist in the place they do that. One of the horses is destroyed during the course of the race. It’s like they’ve got a level of wealth that has made financial gambling meaningless, so they do activities like this, where the risk is their health, as one guy breaks 4 vertebrae in his neck and another travels 40km on a punctured lung and fractured pelvis.

    All in all, this just seemed like an advertisement for an extreme tourist holiday that had fooled some people into thinking it was a documentary due to its run time. It’s like people thinking those wee stories on Mazda’s website are actually installments of an Emmy Award winning TV series. A vapid film full of vapid people.

  • Pink Narcissus

    A dream-like ballet of sensuous sexuality.

    Not for you if you don’t want to see a guy shag a butterfly, sook his ain pishy fingers, or try to hide his cock from a bush.

  • Mr Cosmo

    Just been to the amazing film archive at the National Museum of Scotland at Kelvin Hall, and saw the original Mr. Cosmo puppet from the old GFT, looking a lot in this photo like Slenderman.

    GFT apparently gave it away because he kept moving about during the night and pure putting the shiters up the staff.

  • A Quiet Place

    What absolute gash.

    Join the most achingly heteronormative family imaginable, with the mother barefoot, pregnant and in the kitchen, and the dad whose entire character can be summed up as “No let family die”. Spent 2 hours hoping they’ll all get eaten as they plan the most infuriatingly stupid home birth since that dumb-arse bird tried to pop one out on The Walking Dead.

    “Hey honey, I know our lives are put in jeopardy by the least sound, and civilisation has collapsed so there’s no medical care whatsoever, but let’s have a baby!”

    “Yes, let’s! Because it’s not as if birth is dangerous at the best of times, much less under these circumstances.”

    “Absolutely. I’ll knit a mobile for the baby, and display no sense of trepidation about this event which is likely to kill me. Feminine archetypes like myself are always serene in the face of self-sacrifice.”

    “Fucking A doll, I’ll get back to hunting/wiring/soldering hearing aids. Whatever I can turn my hand to, which is literally anything. I have ALL the skills.”

    “Yes, you do. While I do laundry. How fortunate for us. Now let’s dance to Neil Young songs.”

    Eat their fucking baby!

    They have a deaf daughter who they treat like a giant liability, and who they need to ‘fix’. She seems like the only halfway real person in the movie and I was hoping to see her Final Girl it over their corpses.

    There’s no tension, I spent the whole film bored.

    Fuck this entire movie.

  • Next Year

    I think next year I might dial it back and just go to 50 films. I’m knackered.

  • Best and Worst of the Fest

    Best films of the festival:

    Nae Pasaran
    The Divine Order
    Tigers Are Not Afraid

    Worst films of the festival:

    Did You Wonder Who Fired The Gun?
    In The Name Of Peace: John Hume In America
    The Wanderers

  • Nae Pasaran

    Just out of Nae Pasaran, which would have brought a tear tae a glass een. A documentary about the East Kilbride workers who refused to service or ship the engines used by the planes of the Chilean dictatorship during the 70s. Their legacy is examined in first-hand accounts of surviving political prisoners who recount what news of acts of solidarity did for them during their internment and torture, including the discovery that some were even set free and given refuge in the UK in return for the prospect of gaining the engines.

    The heroes that you walk past and don’t even know! A group of auld men from East Kilbride that you’d pass by on the bus, and their actions saved countless lives. At the start of the coup, the military dictatorship had two-dozen planes in the air, all armed with machine guns and missile launchers. Five years later they had 3, and those were in such a precarious state that they could only sent out on essential missions, as any damage could not be effectively repaired. That’s 5 years of taking nearly two-dozen planes out the air that had the capacity to slaughter countless people.

    This film manages to strike the balance of being about both collectivism and individual contribution. The East Kilbride workers are modest, and although they describe starting the action in solidarity with the people of Chile, they point out that every single worker in that factory was part of that action, and it was the totality of their efforts that made the ‘blacking’ of the engines possible. This film is about little cogs that turn big wheels that turn the world. It does not call on larger-than-life heroics, but for each individual to follow their conscience and, if they see wrong, to refuse to participate in it. Collectively, that should be enough.

    I know I have been guilty in recent years of having moments where I thought of all the things I’ve done, all the things I’ve participated in, and thought, “What is the point? The world is a darker, more racist, more unjust place than when you were a kid. You could have stayed home and done nothing and it would still have been the same. What a waste of time.” But this film is about how none of it is a waste. Because it lets the desperate know they are not forgotten, and every voice that’s raised encourages others to do the same. Those men never knew what their effect was, until now, 40 years later. Doing the right thing doesn’t require that you see the effect, or get a pay-off. It simply remains the right thing to do.

    Everyone should see this film.