Angelou on Burns

That was surreal. I love Maya Angelou, I read her poems and books. I used to sit in my wee part of the world and reach out through the pages to her world, and think on her extraordinary life and extraordinary spirit. So to watch Dr. Angelou step out of that world into mine, to visit my home town of Kilmarnock, and stand by the Burns statue at the cross, where I used to eat a poke of chips for lunch, feels deeply weird. From where she’s standing, she can turn and look up through the Burns Mall, towards Killie Academy, in whose library I first lifted a Maya Angelou book off the shelf. There’s a feeling to watching this like being brushed by a ghost.

How did no one ever tell me Maya Angelou visited the town? That would have been big news. And I wasn’t fully grown, but I was already a reader back in 1996, you’d have thought I’d be aware. Especially because she was here making a documentary about Burns, Kilmarnock’s only claim to fame and thus its favourite subject.

It is so weird to see THE Maya Angelou kick about Dundonald. And she visits the Burns cottage, boring school trip staple of every primary in Ayrshire. She sits reading the Kilmarnock edition of Burns poetry in the Burns room at the Mitchell Library, and I was like, I’ve been there!

I mean you have to understand, this woman worked with Martin Luther King and the civil rights movement and Malcolm X. She was part of history.

Yeah, so there’s almost an eerie element for me, watching this. Seeing her setting down in Glasgow airport, everyone in the background cutting about in their best 90s shellsuit. And listening to her resonant melodic voice, with its measured meter, wrap around Ayrshire Scots words. Rolling her Rs and roughening her vowels.

It’s great she finds such communion in the work of Burns. With this country’s teatowel obsession with him, you always wonder how he’s viewed from the outside, in the more global scheme of things. But Dr Angelou finds a universality to his work, and great sensitivity and brotherhood. She talks about him writing The Slave’s Lament, despite never being in either America or Africa, but just from being touched by the plight of those transported in the slave trade.

It’s unreal to me that this documentary doesn’t get shown and isn’t widely known. I’m so glad I got the chance to see it.

Tree Fellers

Tree Fellers is a documentary about the Belize lumberjacks who came to Scotland as part of the war effort during WW2. When bombs were falling on homes and factories, a lot needed rebuilding, but all the men were off at war, so they recruited men from Belize for the forestry. It was wonderful to see men in their 80s and 90s reminiscing about their contribution. Many felt like they’d hit gold because the work was easier than back home, the pay was better, and the women were desperate for company. Despite experiencing some racism, especially once they were in a mixed race relationship, many settled down and made Scotland their permanent home. And it is just lovely to see them with their families, being able to tell the story of their war work to their children and grandchildren. Such a nice look at a story that’s not as well known as it should be.

The X in Scotland

The X in Scotland is a short film looking at what the life and words of Malcolm X means to young Black and Muslim Scots. Shot in the 1990s, many interviewees mention the racist murder of Axmed Sheekh, who was attacked and killed on Edinburgh’s Cowgate. Nowadays it would be Sheku Bayoh’s name they would say, who died in police custody with a number of injuries. The film, unfortunately, has a timeless quality.

The interviewees often lament how Malcolm X’s name and image has been co-opted as a meaningless fashion statement appropriated by white people. He is a tshirt or hat to them, that edgy type of cool associated with interactions with objectified blackness. A symbol to signal some cultural capital that is completely divorced from actual anti-racism work. It’s depressing.

This film seeks to reclaim Malcolm and his message for the people it was intended for, and who it was life-changing for. And hopefully that will keep the flame burning for the next generation to see it. God knows, we still need it.